According to the Puranas, Sage Agasthya performed penance here. Historically, the Maharajas of Mysore and Tipu Sultan also visited this hill. Ritual worship has been continuously taking place here since the 11th century.

Hilltop Dravidian Style

The temple is situated atop a large hill. It is a beautiful structure featuring a Dravidian-style gopuram with visible influences of Hoysala art and architecture. The mesmerizing idol of the standing Ranganatha is a major highlight. Geographically, the white soil and rock of the hill surrounding the temple complex provide a distinct natural aesthetic.

According to local tribal folklore, Lord Ranganatha married a girl named 'Kusumale' from the local Soliga tribe. Because of this divine marriage, the Soligas lovingly revere the Lord as their 'Bhava' (Brother-in-law). A highly unique feature of this temple is that the Lord is depicted in a standing posture, rather than the traditional reclining (sleeping) posture seen in most Ranganatha temples.

Worship is conducted strictly according to the Vaishnava Vaikhanasa Agamas. However, the tribal practices of the Soligas are also deeply integrated and respected here. A very unique devotional tradition at this temple involves devotees offering giant, custom-made leather sandals (chappals) to the Lord.

According to popular local belief, Lord Ranganatha wears the newly offered giant leather sandals and wanders through the dense forest at night to protect the region. Locals and priests claim that the gradual wear and tear seen on these sandals is literal proof of his nightly strolls. It is also believed that the Lord secretly visits the homes of the Soligas during the night.

The annual 'Brahmotsava' (held around the time of Ugadi) is celebrated on a grand scale. Additionally, the Soliga tribe performs special traditional prayers to the 'Dodda Sampige' (a massive, ancient Champaka tree) every year. Lakhs of devotees visit the shrine during the Sankranti festival.